Islamic Banking, tools of the trade

Submitted by _Alex Bloom on December 8, 2005 - 18:55.

This is my second posting about Islamic banking. I hope to share some information about practices that few people hear about, but are pertinent to doing business in the Muslim world--especially regarding microcredit.

For a loan to conform to Islamic law, it must be riba-free; "riba" is usually translated simply as "usury," and literally means "an increase, addition, expansion or growth which is non-trade related e.g. a loan, advances." . The purpose of such a law is to prevent the burden of charging interest rates on loans. In order to extend credit fairly, but remain profitable institutions, Islamic banks use 3 different methods for risk-sharing and profit-sharing. :

(1) murabaha, which is trade financing and cost-plus mark-up on traded good

            (2)profit-sharing (mudarabah) and equity participation (musharakah) in which cost-sharing among partners is also included

            (3)rents on purchased equipment (ijara)

Finance is not something I understand well, but I think the following example is valid: whereas a "conventional" bank would extend a loan and be repaid in full plus interest payments, an Islamic Bank would be repaid for a loan in full plus a portion of the beneficiary's profits. So, if the recipient does not make any profit, the burden to repay the loan is alleviated. And if I am totally wrong, by all means, correct me!

All 3 methods are commonly accepted and widely-used by a number of Islamic Banks--but not only in the Muslim world. In fact, some Banks that conform to these practices have succeeded in Europe and the United States, a testament to the profitability (and appeal?) of the alternative methods practiced by Islamic banks.

Also interesting: although Islamic Banks are only about 30 years old--every site I perused for information reminded me of this--the Institute of Islamic Banking reports that Islamic lending has been practiced since the 7th century .


. . . . .
Submitted by _Alex Bloom on December 9, 2005 - 17:13.
Further explanations of how murabaha, mudaraba and musharaka* reduce risk and repayment burdens for loan recipients, courtesy of the Al-Bab news portal (entries are abridged/paraphrased) :
  • In murabaha (mark up) transactions, the bank finances the purchase of a good or assets by buying it on behalf of its client and adding a mark-up before reselling it to the client on a 'cost-plus' basis profit contract.
  • Under mudaraba...financial losses are borne completely by the lender. The entrepreneur loses only time and effort invested in the enterprise--so, in this case, human capital and financial capital are treated equally. The bank or financier has no role in managing the enterprise.
  • In musharaka, the entrepreneur adds some of his own capital to that supplied by the investors, exposing himself to the risk of capital loss. Profits and losses are shared according to pre-fixed proportions, but these proportions need not coincide with the ratio of financing input. In contrast to mudaraba, the bank can participate in managerial decisions and thus provide expertise.
To make the point that Islamic Banks are profitable, it is "charging interest" that is forbidden, not "earning a return." The system encourages generating and sharing profit so long as risk is also shared. * Less-frequently used but permissable instruments are
  • Bai' muajjal (deferred payment--considered trade, not a loan)
  • Bai'salam ( prepaid purchase). The opposite of the murabaha: the bank pays the money first and receives the commodity later, and is normally used to finance agricultural products.
  • Istissanaa (manufacturing). This is a contract to acquire goods on behalf of a third party where the price is paid to the manufacturer in advance and the goods produced and delivered at a later date.
  • Ijara and ijara wa iqtina (leasing). Under this mode, the banks buy the equipment or machinery and lease it out to their clients who may opt to buy the items eventually.
  • Qard hasan (beneficence loans--encouraged by the Koran). The borrower is obliged to repay only the principal amount of the loan, but is permitted to add a margin at his own discretion.

Submitted by Matt on December 11, 2005 - 14:00.
While "riba" may be banned under Islamic law, how does that correspond to on-the-ground reality? Are there places in the Islamic world where standard interest-based loans are legal or in wide use?

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